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Legendary Singer Aruna Lama Conferred Nepal Ratna Award April 14, 2019: Legendary

4:48 PM
Nepali singer Smt. Aruna Lama (Pradhan), born in Darjeeling, was conferred the prestigious Nepal Ratna, Mahaujjwal Rashtradeep Award (Suprabal Janasewa Shree Tritiya) for her contribution to promoting Nepali music around the world. The President of Nepal, Bidya Devi Bhandari conferred the award at a special ceremony held at the Office of the President, Maharajgunj.

Legendary Singer Aruna Lama Conferred Nepal Ratna Award
Born on the 9th of September, 1945 at Ghoom Pahar, Darjeeling, Aruna Lama is popularly known as the “Nightingale of the Hills”. She has rendered hundreds of Nepali songs and left an indelible mark as one of the finest Nepali singers.

The illustrious title by the Nepal government is conferred on  Nepali citizens and foreigners who make outstanding contributions to the welfare of Nepal and Nepali language and art.

Via The DC

Mamata Banerjee's announcement to woo the hill voters

9:09 PM
TMC
Darjeeling: In a public meeting jointly held by Gorkha Janmukti Morcha (GJM Binay Faction) and Trinamool Congress TMC Mamata Banerjee made some important announcements just 7 days before Darjeeling goes to vote. The meeting was attended by various Development Boards,  the Hill TMC and GJM (Binay Anit Faction).
Mamata Banerjee's announcement to woo the hill voters
Mamata Banerjee in Darjeeling 

Following are West Bengal Chief Minister Mamata Banerjee’s announcement in chowk Bazar, Darjeeling today at the public meeting.

1.)  The compensation of the tea garden workers during 105 days strike (Rs 15000) to be given in terms of humanity after the election.

2.) The landright documents to be given to the resident of Tea Estate, Cinchona plantation , Muncipality and D.I. Fund areas.

3)  The national identity and Security  of the Gorkhas to be fulfilled.

4) Three MLS to be from GJM

5) resumption of registration of flats and private properties in Darjeeling Municipality Area.

Bengal Chief Minister Mamata Banerjee has played her cards well, now the ball is on the other side of the court. With these announcements she has urged people to vote for Amar Singh Rai, Tronamool candidate from Darjeeling in the upcoming Lok Sabha Election.


Open Letter to Mr Amar Singh Rai, from an Ex- student

6:12 PM


Dear Amar Sir,

It's been a long time since we have been in touch and you probably won’t remember my name and face, even if I brought it here.
Unfortunately the situation in the hills is such that I cannot even do that. I cannot write this open letter with my real name and identity because the political party you are from and the party which has nominated you as their MP candidate don’t know what democracy is and how it works.
 The concept of Freedom of Speech is rocket science to them and they willfully ignore that it is my constitutional right. For that matter they don’t even know what Constitution is. So I apologise for bothering you anonymously.

But the questions I raise here, are genuine.

It’s been almost a decade that I passed out from College but had always carried the pride of being one of your students. Always looked upon you as a man of intellect, integrity and statesmanship. But now I FEEL LET DOWN.
Open Letter to Mr Amar Singh Rai, from an Ex- student.
Amar Singh Rai with Chief Minister Mamata Banerjee

In 2016, when your name was announced by the then GJMM as the MLA candidate from Darjeeling,it was a very exciting and proud moment for me, I still remember texting to almost all my Whatsapp contacts about you and asking them all to vote for you. Wrote articles and posts in social media in your  support, campaigned for you in my locality and to my relatives. I did everything possible in my own little way  to make you win.

But now, I FEEL BETRAYED. Yes sir, you betrayed me and 10000s like me.
Why sir? Why?

I never expected your political ambition would one day make you choose the camp of traitors and band of enemies.  Never thought you would be so unscrupulous behind that polite, decent,well-mannered personality. Was that a farce or is what you show today one?

Anyway, let me stop this emotional rant and lay down what I am here to say. I have few questions for you sir. I don’t expect to you reply to me, because I am very aware that there’s no reply and even if the reply comes it would be nothing but lies and deceit mired in ambiguity.

Sir, I have noticed that you have been promising people in Tea Estates, Cinchona Garden and Forest Dwellers about their Land Rights. That reminded me of the GJMM Manifesto of 2016 (Of course I have shared that manifesto to 100s of people while campaigning for you) and the promises you made that time. My question is how many times have you raised the issue in Bidhan Sabha in past 2 years?

You are a very learned and knowledgeable person (at least that’s what I believed), especially about civic and political science. I don’t have to remind you that Land is the subject matter that comes under the State List of power distribution in our Constitution.

So, don’t you think you were/are in a perfect place as a MLA in state assembly to press for the demand of Land Rights for our people?
Where on earth did you get the idea of going to Delhi (Lok Sabha) for getting something that is in Kolkata (Bidhan Sabha)? I apologise if I sound disrespectful here but it seems to me you are losing your intellectuality by being in the company of liars and frauds. Or have you turned into one too?

Sir, the party and the leader that has nominated you for MP has been in power for the past 7 years in the state. They had every authority and capacity to grant Land Rights to our people but they never looked into that. How can you now stand along with them and tell our people that is what the party will provide for them?
Sir, why are you fooling us? The Chief Minister and her administrative and political dispensation’s policy towards us has always been that of a colonist, what makes you  think that she has changed her attitude toward us?

You talk about the welfare of Tea workers but do you know (off course you know) that one of the Tea Garden Owner who hasn’t paid blood and sweat money of 6 tea garden workers and abandoned thousands of them is from the same party you are a  candidate of and he still enjoys political protection from the leader whose ticket you are contesting on? Even you must know, she is a top class hypocrite. She talks about the welfare of tea workers, and yet she protects the people who subjugate them? And you have been speaking the same language in recent days. Why this hypocrisy sir? Why this sycophancy sir? 

By the way, there has been an allegation that your party compromised on the 5% of Bonus of the Tea workers, so that the tea garden owners would benefit?  Do you think such  people will work for the welfare of our Tea Workers?

Sir, do you remember what happened in 2017? Do you remember how they tried to impose their language upon us? Do you know how we had to bleed to oppose and safeguard our language? It’s the same power and people whom who you are trying to project today as a messiah.Why sir? The person and power who wanted to dilute our language, culture, identity is today talking about giving  us “identity” and you want us to believe that?? Why are you trying to fool yourself and us too sir??

And the most shocking, but now no more surprising was the statement you made day before in a press conference. “No, No, Gorkhaland is not in our Agenda”, well that was much anticipated. The day you joined Enemy of Jaati, you buried the Agenda of Gorkhaland. But the most upsetting is what you said after that. “Because we feel that there are other priorities, more important than Gorkhaland”, Really!! You got something more important than Gorkhaland?? What is that? You political ambition? Money? What is it?

No, don’t tell me about “development” thing.

Remember, I am your student and you cannot fool me with that “development” narrative. Please don’t even try to. I have seen the “development” of your leader, I know the definition of “development” of your political colleagues. And I know they know nothing about it.

You newfound leader has time and again categorically put “Bongo Vongo Hobena”. And you want us to believe that our identity issue will be solved without bifurcating the state??
Sir, are you the same Amar Singh Rai who taught us?? Do you even remember what your political thought, ideology and principle was?

Sir, a very important question to you. You were a political pundit and I do hope your Political anticipation capacity hasn’t eroded yet. Have you ever thought what the impression, effect of the so called Caste based “Development Boards” will be in the  coming census of 2021 when all will be asked to write their language based on their caste? Don’t you think the Nepali Language speaking (as per census) people will be reduced to a minority? And won't that lead to the removal of our language from 8th schedule of Indian Constitution? And won't that led to dilution and loss of our only constitutional guarantee? Now tell me who initiated such move to divide us and demean us and dilute our identity? Isn’t she the same person who you want us to believe will work for our identity?? 

Sir, I am disappointed. You have betrayed me. I cannot wish you the best in this election. Because you have joined the camp that enjoys killing us, have snatched our rights, burned our homes, threatens to rape our mothers and sisters. In the last 2 elections of yours, I supported you. Voted for you. Campaigned for you. But I am sorry sir, this election I will vote for my community. I will vote to safeguard my Jaati from enemies outside and within.
I don’t know who will win but I hope you don’t.

Thanking you.
A disappointed student of yours.

Brief historical trajectory of Darjeeling-Duars region and the need for a permanent political solution

10:17 AM
On April 8, 2019, Bharatiya Janata Party (BJP) released its 48 pages electoral manifesto with regard to Lok Sabha Election 2019, has immense significance for the Darjeeling Duars region. Page 36 of the manifesto talks about political resolution on the matter of Gorkha and with two important highlights:

  • Recognition of the 11 left out Indian Gorkha sub-tribes as Scheduled Tribes. We are also committed to implement the reservation in the legislative assembly of Sikkim for Limboo and Tamang Tribes.
  • Commitment to work towards finding a permanent political solution to the issue of Darjeeling hills, Siliguri Terai and Dooars region.
Both the commitments have been, by and large, well appreciated, welcomed and positively taken by the Gorkhas, Rajbansis and Adivasis residing in the region.  
BJP Election Manifesto 2019 – sections relevant to Gorkhas and Darjeeling region
BJP Election Manifesto 2019 – sections relevant to Gorkhas and Darjeeling region

While the first commitment on the Gorkhas has found place in the national manifesto of BJP for the first time, the second commitment is not new to the Gorkhas and other groups. BJP has been committing and recommitting on the very critical second issue for the last three Lok Sabha Elections.

Recognition of the 11 left out Indian Gorkha sub-tribes as Scheduled Tribes

BJP’s clear commitment to recognize the 11 left out Indian Gorkha sub-tribes as Scheduled Tribes has found its place in its national manifesto for the first time, although the process has been under consideration for the last five years under the BJP led government. It has been long overdue as the West Bengal state cabinet approved granting of ST status to 11 Gorkha sub-tribes before the last Lok Sabha elections in 2014 and sent it to the Centre for consideration and approval. The Union ministry for Tribal Affairs constituted a high powered committee in 2016 which had visited Darjeeling as well as Sikkim and met representatives of the various sub-tribes namely Bhujel, Gurung, Magar, Rai, Khas, Newar, Jogi, Sunwar, Yakha (Dewan), Thami and Dhimal. Gorkhas are yet the formally hear any concrete decision of the Government in this regard. The commitment by the BJP in its manifesto on this issue is, therefore, a welcome step.

Permanent political solution to the issue of Darjeeling hills, Siliguri Terai and Dooars region

BJP for the third time has recommitted for finding a political solution to over century old regional political aspirations of Darjeelinghills, Siliguri Terai and Dooars.However, this time, BJP has taken a holistic/inclusive approach towards Darjeeling constituency, as against the last two manifestos of 2009 and 2014 where BJP stated that it will “sympathetically examine and appropriately consider the long pending demands of the Gorkhas, the Adivasis and other people of Darjeeling district and the Dooars region” The last two approaches were, therefore, people specific and little communal in nature.  
This time the approach is region specific and therefore inclusive and more holistic in its nature. We should remember that other social groups besides Gorkhas and Adivasis also inhabit the constituency.  The term ‘Political Solution’ needs to be read, understood and internalised in proper perspective.
Historical trajectory of Darjeeling-Duars Region and the need for a permanent political solution
The second commitment of BJP is more critical at this juncture needing further debate and clearer ways forward. Towards that end, it is cardinal that we carefully navigate the historical trajectory of the region. This becomes important for our consumption as well as for guidance of the politicians and policymakers to make informed decisions while they attempt to find a permanent political solution of the issues at hand with regard to the historical and current political realities of the region.
Histories of Darjeeling-Duar region unfold the fact that the geopolitical situation in the region had (have) never been stable. The region passed through a number of vulnerable positions and different events in history, each having marked effects in the region and its people.

Political History

Politically, Darjeeling-Duars never belonged to West Bengal. The region was ruled by Sikkim, Bhutan and Nepal. This has been admitted by the Government of West Bengal in a White Paper published in 1986.
The most important year in the history of the region happens to be 1642 when the first Chogyal (Bhutia king) of Sikkim, Phuntshog Namgyal was consecrated. Once in power the Namgyal had to face numerous rebellions from people who were already living in the region. The toughest resistance to the Chogyal came from three communities Lepchas, Limbus and Mangars, out of whom the Mangars were beaten and pushed westward.
The Chogyal then entered a sacred treaty popularly known as lhomen-tsong-sum (lho-Bhutias, men-Lepchas, tsong-Limbus, and sum-three), thus giving us the Bhutia-Lepcha-Limbu trinity. This is the bedrock on which the kingdom of Sikkim was formed.
The three Himalayan Hillmen – Lepcha, Nepali and Bhutia, 1880s
The three Himalayan Hillmen – Lepcha, Nepali and Bhutia, 1880s

 Based on available historical records, the political contour of Darjeeling and Duars may briefly be summarized as under:
PeriodPolitical Events
Priorto 1706The present district of Darjeeling and Duars were part of the Kingdom of Sikkim
1706Kalimpong hills along with the adjoining Duars were annexed by Bhutan.
1777Darjeeling along with its adjoining hills (Kurseong) and adjacent Terai (Siliguri) was appropriated by the Gorkha kingdom from the Kingdom of Sikkim.
1816Sugauli Treaty signed between East India Company (EIC) and King of Nepal, handing over Darjeeling region to EIC.
1817Treaty of Titaliya signed between East India Company and King of Sikkim, through which EIC returned Darjeeling region to the Kingdom of Sikkim.
1835Darjeeling along with its adjoining hills (Kurseong) was leased to British India by the King of Sikkim
1850The adjoining Terai (Siliguri) was taken over by British India and included in Jalpaiguri District
1865Kalimpong hills along with adjoining Duars were annexed by British India and included in Jalpaiguri district
1866The hills of Kalimpong were included in Darjeeling district leaving the Duars under Jalpaiguri district
1880Siliguri was taken out from Jalpaiguri and included in Darjeeling district, according the district its final shape
1905The district in the present shape (including Kalimpong) was included in the Bhagalpur Division, Bihar (Undivided Bengal)
1912The district was included in the Rajshahi Division under British India  (now in Bangladesh)
After 1947After the independence, the status of the district was ambiguous and in fact locals were not sure if Darjeeling was part of India or East Pakistan (see the news clip below).
1948Sikkim’s king claimed for the return of Darjeeling tracts but the Government of India ignored the claim.
1956Government of India enacts The Absorbed Areas (Laws) Act, 1954 (Act XX of 1954), and Darjeeling was ‘absorbed’ into west Bengal without any consideration of local sentiments.
Ambiguity surrounding Darjeeling saw Pakistani flag flutter in Capital Hall for 5 days. 
[Source: Barun Roy, 2003, Fallen Cicada]
The forceful absorption of Darjeeling, Terai and Dooars in Bengal has caused and continues to cause the indigenous population of this region grave problems.
Up until 1971, this region was home to predominantly three major groups, the Gorkhas – which is an umbrella term to identify all the Indian nationals who are ethnically Nepali or whose lingua franca is Nepali (Lepchas, Bhutias etc), the Rajbanshis and the Adivasis. Though there were Bengalis living in this region, they were only handful in numbers.
However, following the India-Pakistan conflict of 1965, a large influx of refugees from Bangladesh started to enter north-Bengal, and this trickle turned into an ocean of refugees following the Bangladesh war of liberation in 1971. Supported by successive governments of West Bengal as their ‘vote bank’, there have been a huge influx of people from Bangladesh into north Bengal, thus changing the entire demographics of our region significantly, and the original people of the region – the Gorkhas, the Rajbanshis and the Adivasis have ended up becoming minorities in our own lands.

Administrative History

Administratively, the district of Darjeeling was never included in the mainstream development process till the independence of India. It was always treated as a special region administered directly by the Governor General. 
Broad administrative profile of Darjeeling district may be summarized as under:
PeriodAdministrative StatusRemarks
Prior to 1861Non Regulated AreaActs and Regulations did not come to force unless specially extended to it. The Governor General possessed the power of adopting legislation by means of executive order.
1861-70Regulated AreaActs and Regulations normally applied in the district
1870-74Non Regulated Area  Acts and Regulations did not come to force unless specially extended to it. The Governor General possessed the power of adopting legislation by means of executive order
1874-1919Scheduled DistrictNormal legislation and jurisdictions were in force only in part or with modification if necessary of any enactment in force at a time.
1919-1935Backward TractThe district was excluded and declared a “Backward Tract” and administration was under Governor in Council. Any act passed by Bengal government wouldn’t be applicable to Darjeeling district unless the Governor in Council approved it.  
1935-47Partially Excluded AreaNo Act either of the Federal Legislature or of the Provincial Legislature was to be extended until and unless the governor of the province would give his assent to application of the Act in its entirety or with such modifications or exception as he thought necessary. Further the governor was empowered to make regulations and the regulations thus made could annul any federal or provincial or Indian law in existence in case their non-conformity to the relations thus made.
Post Independence1956Merged into West BengalThe Absorbed Areas (Laws) Act, 1954 (see Schedule 5) apportioned and merged the district into the state of West Bengal
1988-2010Darjeeling Gorkha Hill Council (DGHC)DGHC Act of 1988 led to the formation of an autonomous council consisting of the three hill subdivisions of the district and some mauzas of Siliguri Sub-Division for the socio-economic and cultural development of the hill areas of the district.
2011- till dateGorkhaland Territorial Administration (GTA)GTA Act of 2011 led to the formation Gorkhaland Territorial Administration consisting of the three hill subdivisions and some mauzas of the district for the socio-economic and cultural development of the people.

Struggle for Administrative Status

It is pertinent to recollect that the Gorkhas (inclusive of Nepalis, Lepchas, Bhutias), Rajbanshis and Adibasis residing in Darjeeling-Duars region of Northern West Bengal with diverse and rich history have always felt neglected and deprived and have been demanding a separate state within the constitutional framework of India since 1907. They have raised the issues of how their resources including tea, cinchona, forest, water and biodiversity have been exploitatively harnessed by the Bengal Government without extending them any major development benefits. They have highlighted issues of identity and culture and gradual uprooting of the indigenous people from areas like Siliguri by the steadily increasing large-scale migration from Bangladesh.
The setting up of a new politico-administrative units in the forms of Darjeeling Gorkha Hill Council (DGHC) and Gorkhaland Territorial Administration  (GTA) and their poor functioning in the last 30 years has further confirmed their fear that the State Government is consciously neglecting them and that they have been kept out of the mainstream development process.
Chronology of demands made by the Gorkhas may be summarized as under:
YearOrganisation /PartyPrimary Demand
1907Leaders of the Hill MenSeparate administrative set up
1917, 1929Representatives of the Darjeeling districtCreation of a separate unit of Darjeeling & dooars of Jalpaiguri or the creation of NEFP consisting of Darjeeling, dooars, Assam and Arunachal Pradesh
1930Hill People’s AssociationExclusion from Bengal and be treated as an independent administrative unit with DC as an administrator with much more power than the DM along with the executive council for assistance of the administration
1934All India Gorkha LeagueInclusion of Darjeeling and the dooars of Jalpaiguri in the province of Assam
1947Communist Party of India, District Committee, Darjeeling.‘Gorkhasthan’:  A separate nation comprising of Nepal, Darjeeling district and Sikkim excluding the present north district  
1949All India Gorkha League  ‘Uttarakhand’ which could be formed on the following areas: Darjeeling, Sikkim, Jalpaiguri and Coochbehar or Darjeeling, Jalpaiguri and Coochbehar or Darjeeling district and Sikkim or Darjeeling district alone
1954, 1957, 1967, 1968All India Gorkha League  Regional Autonomy- Autonomous administrative set up of Darjeeling and neighbouring districts with Nepali speaking people in majority.
1980-88Gorkha National Liberation Front (GNLF)Separate state of Gorkhaland comprising of Darjeeling district and the dooars region of the Jalpaiguri District
2005Gorkha National Liberation Front (GNLF)Inclusion of Darjeeling Gorkha Hill Council (DGHC) under Sixth Schedule of the India Constitution.
2007-11, 2013Gorkha Janmukti Morcha (GJMM)Separate state of Gorkhaland comprising of Darjeeling district and the dooars region of the Jalpaiguri and Alipurduar Districts
2017Gorkha Janmukti Morcha, entire Indian Gorkha Community and Global Gorkha DiasporaSeparate state of Gorkhaland comprising of Darjeeling district and the dooars region of the Jalpaiguri and Alipurduar Districts
It is, therefore, clear to assert that the district of Darjeeling and Dooars had been kept outside the purview of general administration and that it remained more or less isolated throughout the greater part of British rule in India.  One can, also, safely assert that throughout the British rule the rulers on any occasion never allowed the district of Darjeeling to come within the national mainstream and within the purview of the general administration.
Considering the political and administrative history of Darjeeling-Duars, one often wonders why this region has been kept within the administrative preview of West Bengal in the first place?
In this connection, it is important for the larger public to understand that among other relevant factors for the state re-organisation, State Reorganization Commission considered language & culture and financial viability important. However, both of these factors were overlooked and Darjeeling-Duars was merged into West Bengal with high level of politics played by BC Roy and the then congress party [see Politics of Autonomy: Indian Experiences (2005) edited by Ranabir Samaddar].
The region was merged into West Bengal without any consultation with the Gorkhas, Adibasis and other people living in the area during early 1950s and against the will of the larger population residing in the region.
Absorbed Area Act (1954) also sheds light on the issues of the absorption of Darjeeling district in the West Bengal. There was also a very strong lobby to form a state called ‘Uttarakhand’ consisting of Sikkim, Darjeeling, Jalpaiguri and Cooch-behar that eventually did not fructify.
Therefore, the very idea that Darjeeling-Duars being an integral part of West Bengal and the fake cry of ‘banga bhanga hobena’ often publicized by Bengalis and Bengal Government has no teeth. It is unfounded, illogical and just an emotional ‘rhetoric’. BC Roy and his team treacherously merged the region into West Bengal without consulting the vulnerable, gullible, peace loving Gorkhas, Rajbanshis and Adibasis in the 1950s.
The Gorkhas, Adivasis and Rajbanshis now want to de-merge the region from West Bengal and have our own governance.
A permanent political solution – in the form of a State or Union Territory would indeed go a long way in rectifying the historic wrong.
Via The DC
 
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